Archive for the ‘Archive’ Category

"Blessed are those who trust in the LORD...They shall be like a tree planted by water, sending out its roots by the stream.  It shall not fear when heat comes...in the year of drought it is not anxious, and it does not cease to bear fruit." Jeremiah 17

“Blessed are those who trust in the LORD…They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes…in the year of drought it is not anxious, and it does not cease to bear fruit.” Jeremiah 17

WELCOME TO PEACE.  We’re glad you found us.

Blessings and curses abound on the sixth Sunday after Epiphany. We would do well to listen closely to whom the “blessed ares” and the “woe tos” are directed and to find our place in the crowd among those who desire to touch Jesus. The risen Christ stands among us in the mystery of the holy supper with an invitation to live in him, and offers power to heal us all.

To join our Live Stream broadcast of this service, click HERE.  

The Worship Guide can be downloaded here: Epiphany 6C 2.16.25 bulletin FINAL

The Great Catch by John August Swanson 1993

The Great Catch by John August Swanson 1993

Welcome to Peace – We’re glad you found us! 

The fifth Sunday after Epiphany continues to highlight unlikely instruments and circumstances appointed to reveal God’s glory. “Who will go for us?” God asks. A person of unclean lips and three fisherman who couldn’t catch a thing. More surprising still, perhaps, is that we are also called.

The vibrant art by John August Swanson, “The Great Catch,” interprets the gospel story in a powerful way. (You can find the artist’s commentary on page 13 of the Worship Guide.)

Our Pass the Hat Partner this month is Faith Action Network. Today Dr. Joyce del Rosario, the new Executive Director of FAN, will be with us to give an update on what is happening during this busy legislative session.

Our guest preacher this Sunday is one of our own—Laura Bermes.

To join our Live Stream broadcast of this service, click HERE.  

The Worship Guide can be downloaded here: Epiphany 5C 2.9.25 bulletin FINAL

“Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!”  – Isaiah 6:5

Beloved of God,

When Isaiah heard the voice of God calling his name one day in the Temple, he began looking for a way out.  After all, who was he—a man of unclean lips—to take on a Divine vocation as a prophetic spokesman for God?  Isaiah wasn’t alone in looking for a way around God’s call.  Moses tried to use a speech impediment as his excuse for not answering God’s call.[1] For Jeremiah the excuse was age.  “I’m too young to serve as a spokesman for the Almighty.”[2] Gideon came from the very least family of the weakest clan of a beleaguered people —and couldn’t imagine how he could possibly be of any use to God.[3] Isaiah, likewise, was eager to find a way far from the line of fire.  But none of these leaders were finally able to elude God’s call to servanthood. Each of them thought their personal limitations were too big to be overcome.  And in each case, God provided what was needed in order for them to succeed.  They each became instruments of God’s purposes in spite of their limitations. God’s strength was made perfect in their weakness. The point?  God can take whatever raw material we provide and fashion it into an instrument that’ll keep working under the most challenging conditions imaginable.  And the challenges of living faithfully as citizens of God’s “kin-dom” and as citizens of our country are reaching new depths these days.

On February 1, in a widely distributed post on X (formerly Twitter), Lutheran organizations like Global Refuge (formerly Lutheran Immigration and Refugee Service) and Lutheran Services in America were denigratingly characterized as “money laundering operation(s).”  This baseless and slanderous accusation was amplified by Elon Musk who commented that the DOGE team is “rapidly shutting down these illegal payments.”  In a follow-up communication, Presiding ELCA Bishop Elizabeth Eaton pointed out the baseless and defamatory nature of these comments. “Neither claim,” she said “was accompanied by proof to support the false and dangerous notion that Lutherans use religion to launder money or that grants to support the work of Lutheran organizations for decades are in any way illegal.  The Lutheran organizations targeted by name in these false claims on X have done the same work for 85 years—beginning during World War 2—in serving legally admitted refugees and immigrants.”  Bishop Eaton concludes: “The ELCA remains committed to our core mission of feeding people who are hungry, caring for those who are sick, and advocating for justice, peace, and the dignity of all people. This has been the calling of the church for over 2,000 years, and that will not change.”  Bravo, Bishop Eaton!  All of us who serve Christ’s church during this extraordinary time are being summoned by the gospel to stand together against the threats that would impede the church’s mission and imperil the rule of law, and Constitutional democracy.  The time is at hand.

Pastor Martin Niemöller (1892–1984) was a prominent Lutheran pastor in Germany who was initially sympathetic with many Nazi ideas. But after Hitler came to power in 1933, he became an outspoken critic of Hitler’s interference in the Protestant Church and as a result spent eight years in Nazi prisons and concentration camps.[4] On June 8, 2023, the 37th anniversary of my ordination, I visited the cell where Niemöller was imprisoned at the Sachsenhausen concentration camp north of Berlin. After the war, Niemöller spoke openly about his own early complicity in Nazism and his eventual change of heart. His powerful words about guilt and responsibility still resonate today.

“First they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.”

Rev. Martin Niemöller, German Lutheran Pastor, commenting on the Nazi period

By the time Isaiah’s encounter with God ended, his reluctant “Woe is me!” had become a resounding “Here am I—send me!” Newly cleansed and empowered, Isaiah assumed the prophet’s mantle.  What he and those he mentored proclaimed in God’s name has withstood the test of time.  Jesus turned to Isaiah to encapsulate what his mission was about—and those words are still relevant today.

What ministry at the intersection of Faith and World is God calling you to engage?  How can we together faithfully pursue the mission to which Christ is calling us in these times?  We cannot run away from this moment.  We must embrace it.

With you on the Way,

Pastor Erik

[1] See Exodus 4:1-17

[2] See Jeremiah 1:4-10

[3] See Judges 6-8

[4] For more information, see the Holocaust Encyclopedia, https://encyclopedia.ushmm.org/content/en/article/martin-niemoeller-first-they-came-for-the-socialists

Bulletin cover 2.2.25Welcome to Peace – We’re glad you found us! 

The glory of God is often revealed when and where it is least expected. God uses our lips to declare that glory, inexperienced and hesitant though they may be. God uses our love to demonstrate that glory and so urges us to exercise it. God uses Jesus of Nazareth, water and the word, bread and wine, to reveal God’s glory where and when God chooses. Take heed, lest the glory of God slip through our midst unnoticed.

To join our Live Stream broadcast of this service, click HERE.  

The Worship Guide can be downloaded here: Epiphany 4C 2.2.25 bulletin FINAL

OUR ANNUAL CONGREGATION MEETING AND POTLUCK will be held January 26, 2025, immediately following worship. 

While the service WILL BE live streamed as usual, the meeting downstairs WILL NOT be.  There will be NO CHRISTIAN ED CLASSES on the 26th to make it easier for families with children to attend worship and the potluck/meeting.  Activities for young people will be offered after the meal and during the meeting.

MEMBERS: YOUR PRESENCE IS NEEDED.  Proposed actions such as elections, approval of the 2025 budget, and the new resolution on a revised RIC Affirmation of Welcome, etc., require a quorum to enact.  Please plan on attending!

Those who are connected to Peace but not voting members are encouraged and welcomed to be part of this gathering as well. 

Artwork by Jen Norton. www.JenNortonArtStudio.com. Used with permission

Artwork by Jen Norton. www.JenNortonArtStudio.com. Used with permission

Welcome to Peace – We’re glad you found us! 

The Sundays after Epiphany continue to celebrate the revelation of God’s glory to us—today using wedding imagery.  Our God rejoices over God’s people as those being married rejoice over one another.  By the power of the Spirit there are gifts galore for everyone. In Christ Jesus the best wine is saved for last.  Taste and See!

To join our Live Stream broadcast of this service, click HERE.  

The Worship Guide can be downloaded here: Epiphany 3C 1.26.25 bulletin FINAL

Bulletin cover 1.19.24Welcome to Peace…

We’re glad you found us! 

We celebrate two legacies of inclusion in worship today – that of LGBTQIA siblings within our congregational life and mission and the legacy of racial equality and justice championed by Rev. Dr. Martin Luther King, Jr.  Both legacies continue to reverberate in our own day.  Deacon Liz Colver, Board President of Reconciling Works, is our guest preacher. Elements of our liturgy come from the resource created by Reconciling Works for this Sunday.

To join our Live Stream broadcast of this service, click HERE.  

The Worship Guide can be downloaded here: Epiphany 2C 1.19.25 MLK.RIC Sunday bulletin FINAL

Bulletin cover 1.12.25We’re glad you found us! 

Gathering with John and Jesus at the banks of the Jordan today, we’re reminded of the words of  St. Maximus: “In the baptism of the Savior the blessing which flowed down like a spiritual stream touched the outpouring of every flood and the course of every stream.” All waters are holy, all streams sacred, and protecting the watersheds that surround the Salish Sea, and the vitality of the creatures for whom it is home, is part of our baptismal vocation as Christians.

To join our Live Stream broadcast of this service, click HERE.  

The Worship Guide can be downloaded here: Epiphany 1C 1.12.25 bulletin FINAL

“To everything there is a season, and a time for every purpose under heaven.”  – Ecclesiastes

Dearly Beloved,

With 2024 now behind us, we’re entering a milestone year—2025—a number which tells us we’re a quarter of the way through this century.  Will 2025 prove to be notable for other reasons?  As always, predictions vary widely, and it always seems easier to project negative trends than it is to predict positive ones.  As a new administration takes over the West Wing we can surely expect some turbulence, but how much and in what areas of our common life?  Artificial Intelligence (A.I.) and quantum computing tools will roll out at an increasingly rapid pace, making life either significantly easier to cope with or exponentially more difficult to manage, depending on one’s point of view.  Climate challenges, human-on-human violence—these will all be in the mix.

Most certainly, life in 2025 will bring new highs and lows to our individual journeys and the human journey.  So we pray: God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.  In all of this, what role will faith play for us? The quotation below from James Kay has become a centering one for me in recent years:

“If the future were not the promise of Jesus Christ but the predictable outcome of present trends, despair would overwhelm us,” writes Kay.  But the message we cling to as people of faith is that “we can never take our own projections more seriously than God’s promises.”

All manner of things—good, bad, and in between—will unfold for us in 2025.  To weather it all, we must remind ourselves—and each other—that we are companioned by a Lord who will not leave or forsake us.  Yes, we put our trust in the crucified and risen One, who will accompany us come hell or highwater, all the way through the alley!

Last month I joined my five brothers at the home of eldest brother Peter and his wife Gabrielle in Southern California.  In recent months, cancerous melanoma has spread to Peter’s lungs and brain, and he’s receiving treatment.  We traveled there to share our love and support with Peter directly.  In the days just prior to the trip, the Santa Ana Winds blew fiercely, as they are wont to do this time of year, forcing hot desert air down into the L.A. basin.  These winds can reach speeds of up to 80mph and are particularly dangerous during fire season—which, during this dry year, has extended into winter.  On the plane ride down to L.A. I read about a fire in the mountains above Malibu that, egged on by the Santa Ana winds, threatened to blow up. Those mountains were visible from Peter’s home.  I wondered what I would encounter when the plane landed.

Low and behold, by the time the plane touched down the winds had ceased, the sky was blue, and the worst seemed to have passed.  As my brother Joel and I took the exit for Peter’s neighborhood, we could see the huge column of smoke and orange flames on the ridge not 10 miles away.  But, blessedly, the absence of wind meant the fire danger had lessened considerably.  And by the next morning a cool, moist marine layer had moved in, making the fire much more manageable for firefighters and less likely to derail our plans.

On our final afternoon together we gathered around the kitchen table in Peter and Gabrielle’s home for an improvised liturgy bookended by two psalms: Psalm 133 (“Behold how good and pleasant it is when brothers live together in unity…”) and Psalm 121 (“I lift my eyes to the hills; from where is my help to come?  My help comes from the LORD, make of heaven and earth.”)  These pithy Psalms of Ascent—were sung by pilgrims as they made their way from their hometowns up to Jerusalem for various festivals.  I like to imagine Jesus learning them by heart as he traveled with his parents during his growing up years.  The time we brothers shared was precious, “like the oil running down upon the beard of Aaron…like the dew of Hermon falling on the maintains of Zion”; not only because of the many stories which were invoked and shared, but because we experienced a power greater than ourselves surrounding and holding us close: the LORD “who neither slumbers nor sleeps…who keeps our going out and coming in from this time on and forevermore.”  After the AMEN, we stood and sang in unison, as only brothers can, a stanza of the hymn we had sung 40 years earlier during Peter and Gabrielle’s wedding:

Joyful, joyful we adore thee, God of glory, Lord of love!

Hearts unfold like flowers before thee, praising thee, their sun above.

Melt the clouds of sin and sadness, drive the gloom of doubt away.

Giver of immortal gladness, fill us with the light of day!

For everything there is a season.  And for us who hold Jesus, crucified and risen, as our Lodestar, each season, whatever its content, is laden with hope.  Not a hope based on optimism in human abilities or achievements but a hope invested in him whom death itself could not hold captive.  As this new year begins it is with Jesus Christ that we plant our stake in the ground.

With you on the Way,

Pastor Erik

 

Our Sixth Arena of Ministry calls us to be caretakers of Creation and is the foundation for all our climate actions at Peace. As we prepare to report our 2024 activities to the congregation, we also share our plans for 2025. We hope you’ll read it and tell the members of the Creation Care Team what you think about it and what more you’d like to see us do as we strive to care for all creation. You can download the plan here: 2025 PLC Climate Action Plan (PDF file 2MB)