Archive for the ‘Archive’ Category

Advent 2WELCOME TO PEACE!

You can view our LIVE STREAM WORSHIP service for December 6 @ 10:30am, by following this LINK.

A copy of the Worship Guide can be downloaded here: Advent 2B 2020 12.6.20 livestream bulletin

The service for this week includes two musical excerpts performed by tenor Jon Lackey.  These excerpts, from Handel’s MESSIAH, serve as prelude and as musical commentary on the reading from Isaiah 40.

Our guest preacher this week is Rev. Andy Yee, Assistant to the Bishop for the Northwest Washington Synod.

Every Sunday evening throughout Advent, links to a series of weekly reflections will be posted on our Homepage.  These reflections focus on pivotal encounters in St. Luke’s “prequel” to the birth of Jesus.  Links to this series appear each Sunday evening.  We pray that these reflections will keep you grounded in hope during these extraordinary times.  The series is a collaboration between Peace members Boots Winterstein and Laura Bermes.

 

“As the dark awaits the dawn, so we await your light.  O Star of promise, scatter night, loving bright, loving bright, till shades of fear are gone.”

– Susan Palo Cherwien, ELW #261

Dearly Beloved,

When World War Two broke out in September 1939, it was not uncommon in Britain to hear the remark, “It’ll all be over by Christmas!” (Just as people had said that World War One would be over by Christmas 1914.)  Unknown to people at the time, however, there would be five Christmases before the war’s end in 1945. Over the course of those years, Christmas celebrations were experienced in the context of more and more restrictions. In the wake of bombing raids by the Luftwaffe, blackout regulations prohibited light displays in churches, businesses, and homes—no lit up Christmas Trees shining in windows (like the one in our narthex, which shines its lights over the westside patio each night.)  Over the course of years, rationing increasingly limited the kinds of foods that made their way to wartime tables. Homes at Christmastime were marked by absences—the absence of men who were deployed to Europe and women who were engaged in wartime vocations; the absence of children, who had been evacuated from London and other major cities in southern England to safer environs up north and in smaller towns; the absence of means and money for travel; the absence of new presents under the tree—if a tree was even available at all; the absence of Christmas fare—no chance of turkey, chicken or goose – not even the despised rabbit![1]  And, of course, the absence of joy in those households where father, son, brother, or uncle had become casualties of the fighting.  I can only imagine what it was like to live through such times and to feel one’s life indelibly shaped by them.  Those of you who lived through the war years on this side of the Atlantic have your own memories of rationing and of absences; of eagerly awaited news from the war front, and the longing for that day when the terrible conflict would come to an end.

This pandemic year has been marked by its own absences—from shortages of PPE, hospital rooms and ventilators, to runs on toilet paper, and, most centrally, the curtailment of social contact.  Mixed messages by national leaders and social media have aided rather than inhibited the virus’ spread.  Early in 2020 some suggested the virus scare would be over in a matter of weeks rather than months.  A number of us, after cancelling in person worship and taking Easter services online, harbored a deep hope that “this will all be over by Christmas”; that by Christmas Eve we would be able to gather safely once more in community and join in a candle-lit singing of Silent Night.  It is not to be.  Still, there is hope in the air with several promising vaccines poised to be deployed in coming weeks and months. As that process takes its course, it’s important that we continue to exercise the utmost care for ourselves, family members, and neighbors by limiting physical contact and wearing masks. This Christmas Eve we will be gathering remotely rather than in person.  Those who are working behind the scenes to create meaningful worship experiences in these extraordinary times want you to know how deeply we wish it were not so!  Still, fostering community is always possible and always important, no matter what the circumstances.  So we hope you continue to join us online for worship.

When you compare this time of living under virus safety protocols to the context of global challenges such as World War Two, it’s clear that restrictions in place this year don’t hold a candle to what was required of those who endured two World Wars and the Great Depression.  Where’s the unity of purpose in our day—the sense that we are part of a larger community working together—that typified the Americans’ response to the grave challenges of WW 2?  Achingly absent.  I don’t know about you, but the strident voices opposing COVID-19 protocols under the guise of “individual” or “religious freedom” fall hallow on my ears.

        “Shine your future on this place, enlighten ev’ry guest,

that through us stream your holiness, bright and blest, bright and blest; come dawn, O Sun of grace.”

The church has a testimony to give during these times.  This testimony is that we are connected to one another in spite of physical distancing, and that we are also connected to our neighbors; that the God who came into the world as a vulnerable child, and who offered himself fully to unite all human beings and all creation under the banner of divine love, is calling us through the Holy Spirit to show a deeply vulnerable world what love incarnate looks like.  We do this best not by making demands or seeing ourselves as exceptions to proven health practices, but by following proven protocols and inviting others to do the same.  We do this not because we want to but because it’s how we best can love and serve our neighbor during these times.

As Christians, we judge the present by the future—not by the past.  And God’s dream for creation—the future into which God is calling us—is a future full of light, “bright and blest,” a future where healing and wholeness are complete; a future which we glimpse most fully in the life, death, and resurrection of Jesus.  Whatever Christmas looks like for us this year, let’s keep our eyes and hearts and minds trained just here.  Walking in the light, Pastor Erik

[1] See the article on the British Broadcasting website: BBC – History – British History in depth: Christmas Under Fire

Advent 1WELCOME TO PEACE!

Sunday, November 29, marks the beginning of the Advent Season. The word “advent” means “to come” and in this season we practice God’s gift of hope as we await the Lord’s appearance.   Our texts, music, and prayers during this season speak to our longing that the wholeness and healing which is God’s dream for the world, would become a reality.  We’re glad to have you with us to share in the journey.

You can view our LIVE STREAM WORSHIP service on  November 29 @ 10:30am, by following this LINK.

A copy of the Worship Guide can be downloaded here: Advent 1B 2020 11.29.20 livestream bulletin

Beginning this evening, and every Sunday evening throughout Advent, links to a series of weekly reflections will be posted on our Homepage.  These reflections focus on pivotal encounters in St. Luke’s “prequel” to the birth of Jesus.  Links to this series will appear weekly on this site each Sunday evening.  We pray that these reflections will keep you grounded in hope during these extraordinary times.  The series is a collaboration between Peace members Boots Winterstein and Laura Bermes.

 

 

least of theseWELCOME TO PEACE!

You can view our LIVE STREAM WORSHIP service on Christ Reigns Sunday, November 22 by following this LINK.

A copy of the Worship Guide can be downloaded here: Pentecost 29A 2020 Christ reigns 11.22.20 livestream bulletin

In his final teaching parable before his passion, Jesus tells his listeners that to care for the least is to care for him.  In his sermon, Pastor Erik Kindem points out that the collective responsibility of nations and those in charge are at the heart of this text, especially when seen through the lens that the Ezekiel reading provides, and not simply individual acts of compassion–as important as they are.  

This Sunday’s Prelude features Chris Kindem on flute and Jon Lackey on piano in an arrangement of Gustav Holst’s THAXTED tune for O GOD BEYOND ALL PRAISING.  The Postlude features the Peace Ringers with organ on PRAISE MY SOUL THE GOD. OF HEAVEN.

Picture1WELCOME TO PEACE!

You can view our LIVE STREAM WORSHIP service for Sunday, November 15 by following this LINK.

A copy of the Worship Guide can be downloaded here: Pentecost 28A 2020 11.15.20 livestream bulletin

In his sermon, Pastor Erik Kindem focuses on Psalm 90, particularly as interpreted by British composer Ralph Vaughan Williams in his musical setting of the Psalm for double choir, organ, and trumpet.  The postlude features a performance of Vaughan Williams’ work, from the 90th Anniversary Choir of the West Concert at Pacific Lutheran University in 2016.   

 

Let justice roll down like waters, and righteousness like an ever-flowing stream

“Let justice roll down like waters, and righteousness like an ever-flowing stream.”            Amos 5:24

WELCOME TO PEACE!

You can view our LIVE STREAM WORSHIP service from Sunday, November 8 by following this LINK

A copy of the Worship Guide can be downloaded here: Pentecost 27A 2020 11.8.20 livestream bulletin

The Procession, (c) 2007 by John August Swanson. Used by permission.

The Procession, (c) 2007 by John August Swanson. Used by permission.

You can view our LIVE STREAM WORSHIP service from All Saints Sunday, November 1st by following this LINK

Our worship began with the recognition of the eight saints of Peace who have joined the Church Triumphant during the last year. A copy of the Worship Guide can be downloaded here: Pentecost 26A 2020 All Saints 11.01.20 livestream bulletin

To learn more about the serigraph painting on the cover of our Worship Guide, THE PROCESSION by artist John August Swanson, follow this LINK.

To read a post by Pastor Kindem which connects Mr. Swanson’s art with the challenges of these times, follow this LINK.

Come from the four winds, O breath, and breathe upon these slain, that they may live!” 

– Ezekiel 37:9

Dearly Beloved,

As November arrives, there’s a deep sense that we Americans (and others around the world) are holding our collective breath as we await results from the most contentious election season in our lifetimes.  With so much at stake, there is plenty to keep us up at night contemplating alternative futures.  My bedtime reading over the last month has been a book entitled: BREATH – The New Science of a Lost Art, by James Nestor.[1]  It’s a fascinating read that relates the history of breathing as told by the skulls of our evolutionary forebearers, explores breathing traditions and techniques from cultures ancient and contemporary, unravels why we modern day human beings are plagued with so many breathing-related illnesses, and offers concrete suggestions for dealing with—among other things—snoring and sleep apnea.  Here’s one teaser on why nose breathing is better than mouth breathing:  The nose filters, heats and treats raw air. Most of us know that. But so many of us don’t realize — at least I didn’t realize — how [inhaling through the nose] can trigger different hormones to flood into our bodies, how it can lower our blood pressure … how it monitors heart rate … even helps store memories. So it’s this incredible organ that … orchestrates innumerable functions in our body to keep us balanced.” [2]

Since I began reading Nestor’s book at bedtime, I’ve dedicated myself to being more conscious about my breath, and becoming a concerted nose breather. (Survey my family and you’ll find them weary of my daily enjoinder: “Remember to breathe through your nose!”) Thus far, I can say without a doubt that this new habit has me reaping benefits!

Over the past two months Nestor’s insights into breathing have become more profound as I’ve contemplated the impact COVID-19 has on the lungs of its victims and the deadly refrain uttered by victims of police brutality—“I can’t breathe!”  My reflections took on an even more personal dimension when I learned in September that my brother Peter, after years of declining lung capacity, was taking steps to become eligible for a lung transplant.  On the heels of having his eligibility confirmed mid-October, he received word that a compatible set of donor lungs was available.  The transplant surgery took place on Reformation Sunday while we were in the midst of Live Stream worship. One of the many challenges Peter faces as he recovers is learning to breath more deeply.  Coughing hard is a necessary and critical regimen which will help him do that.  (Your prayers that Peter cough harder and inhale deeper each day are solicited and appreciated!)

In the Valley of Dry Bones story from the book of Ezekiel, the bones of God’s people cry out in despair, “Our hope is lost; we are cut off completely!”  With COVID-19 cases once again surging; with mounting evidence that the results of the November 3rd election will be contested; with the cumulative cannibalizing effects of administration policies upon the health of air, land, and sea[3] and the institutions essential to our democracy, it would be easy for us to arrive at a place of despair—OUR HOPE IS LOST!  OUR BREATH IS GONE!   But for we who place our trust in THE ONE whose animating breath brings even dry, desiccated bones back to life, giving up is not an option!  No matter what may transpire on November 3rd, we are not alone!  We are part of a community, a great procession of God’s people through time, who have held up—and been held by—the stories and testimonies of God’s faithful accompaniment in their lives, come what may.

Last week, as I prepared for All Saints Sunday worship, I found a painting by John August Swanson that spoke of the vast community of saints, past and present, who walk beside us on this pilgrimage of life.  Immediately, I wanted to use his painting for the cover of our All Saints worship guide. The painting is entitled THE PROCESSION.  When I called the phone number given on the artist’s website to inquire about permission to use the art in our publications, who should answer but Mr. Swanson himself.  What followed was a delightful conversation in which we spoke of his work, discovered personal connections, and talked about art’s role in providing new ways of seeing and experiencing the world.  Of his work, THE PROCESSION, Mr. Swanson says:  The places that inspired this image are the beautiful cathedrals I have seen in Europe and Mexico… sacred places used for procession.  There are sacred places throughout the world for all beliefs, places that have special meaning in the lives of people who journey to get there.  We, in our communities of faith, are a procession of stories, stories both unique and shared, stories connected to those who have gone before us and those who will come after us.”  Theologian Alejandro Garcia-Rivera says that when we imagine ourselves being part of this great PROCESSION, we begin to realize that “our story is part of a larger story, a Big Story of Heaven coming to Earth and bringing forth new life.” 4

In the times such as these, when we find ourselves holding our collective breath, God’s Spirit becomes present among us. This SPIRIT—literally God’s BREATH—awakens us to the PROCESSION God is leading and calls us to seize upon the invitation to join it once more.  For to be part of this PROCESSION is to be numbered among that great multitude from every nation, tribe, people, and language,  which is making their Way to where “all things are being made new.”

We cannot choose the times and circumstances in which we live, nor determine on our own the outcomes of elections.  But we can choose to gird ourselves with hope and to walk the WAY Christ showed us, even when the odds are against it.  Historian Howard Zinn, author of The People’s History of the United States, puts it this way: “What we choose to emphasize in [our] complex history will determine our lives.  If we see only the worst, it destroys our capacity to do something.  If we remember those times and places…where people have behaved magnificently, this gives us the energy to act…  And if we do act, in however small a way, we don’t have to wait for some grand utopian future.  The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.” 

We’re all in the procession together—so let us BREATHE DEEPLY, ACT BOLDLY, LOVE FULLY!

Pastor Erik

[1] You can find Terry Gross’ Fresh Air interview with Nestor HERE.

[2] Nestor has a whole section linking nose breathing to a reduction in the need for orthodontic intervention.

[3] The latest casualty: the Tongass National Forest, America’s last “climate sanctuary” and the “lungs of North America.” https://www.seattletimes.com/nation-world/nation/trump-to-strip-protections-from-tongass-national-forest-among-worlds-biggest-intact-temperate-rainforests/

[4] You can find the painting and his commentary on it, with quotations used here @: http://www.johnaugustswanson.com/default.cfm/PID%3d1.2-22.html

 

10.25.20WELCOME TO PEACE!

On this Reformation Sunday we are celebrating the 50th anniversary of the ordination of women in the Lutheran Church. 

You can join our LIVE STREAM WORSHIP  SERVICE on Sunday, October 25th @ 10:30 by following this LINK.

Our host and presider is Pastor Erik Kindem with Rev. Nancy Winder as our guest preacher. 

The worship guide can be downloaded here: Pentecost 25A 2020 10.25.20 livestream bulletin

Following the Postlude, stick around to hear Boots Winterstein interview Pastor Winder.  Or, if you’d like to view the interview separately, you can find it by following this LINK.

To view a video of ELCA Presiding Bishop Elizabeth Eaton’s message on the occasion of this 50th Anniversary, follow this LINK.

For a TIMELINE exploring the events leading up to the 1970 decision that the office of Pastor in the Lutheran Church be open to women, follow this LINK to a Historical Project on Women’s Ordination led by St. Olaf College Professor DeAne Lagerquist.

For the history of women pastors serving Peace Lutheran, refresh your memory by reading ARTICLE #5 in the HISTORY series co-written by Boots Winterstein and Eldon Olson, found HERE.

Picture1WELCOME TO PEACE!

You can view the LIVE STREAM WORSHIP service on Sunday, October 18 by following this LINK. Our host and presider while Pastor Erik is away was Heidi Eilers. Boots Winterstein reflected on the Gospel. It was Bread for the World Sunday and Offering of Letters. Here are instructions on writing the letters: 2020 OL instructions for Washington

A copy of the Worship Guide can be downloaded here: Pentecost 24A 2020 10.18.20 livestream bulletin (002)